Monday 29 July 2019



Braj Sanskriti Shodh Sansthan
              (A Research Academy for History, Archaeology, Art, Literature and Folk Culture of Braj)

                  National Conference for the scholars of Braj

Journey From Vraja to Braj:

                  Experiencing and Celebrating the heartland of Krishna ( 16th to 20th century)

 December 6, 2019 to December 8, 2019
Call for Papers:

                                                         ll जयति तेsधिकं जन्मना व्रज: ll



Braj Sanskriti Shodh Sansthan, Vrindavan, invites proposals for an interdisciplinary conference on the region of Braj. The papers and subsequent presentations should connect broadly, with our aim to understand the pilgrimage traditions of the Braj region from multiple standpoints.
Please send in your Abstracts of not more than 500 words by August 25, 2019
The selected Participants would be informed by the September 10, 2019 and will be required to submit their full papers by November 5, 2019.
Selected papers from the conference, will be peer-reviewed and published in the form of a book.



 Format:

The language of the Abstract and respective papers can be either in Hindi or English. They should be typed in Times New Roman font in case of English and in Kruti Dev 10 font for Hindi and must be thoroughly proofread. The Abstracts must include the Name of the Scholars and their professional affiliation. The scholars will also have to certify the originality of the research paper.

The accommodation and food facilities will be provided by the institute; however, the travel expenses will be the responsibility of the scholar participants. Selected Scholars will have to get themselves registered through Emails. A nominal amount of Rs. 300 can be paid either through online mode or on arrival. Please feel free to contact conference organisers for any queries at swatigoel90@ymail.com ; paridhi.david@gmail.com.



 Concept of the conference:

The spiritual quest for the earthly experience of their beloved deity Krishna, brought various sampradayas and devotees to the Braj Bhumi, the sacred land of Krishna. This ‘quest’ took the form of a pilgrimage during the 16th century and contributed immensely to the very idea of Braj. The region owes its efflorescence to the Bhakti movement as it became the force for the transformation of the area around Mathura- which was counted as one of the seven cities of Salvation- into what we know as Braj today. The beginning of this pilgrimage tradition during the 16th century, ushered in a period of great development of the region, inviting patronage from various political, mercantile and even religious groups. It brought together devotees, sects, various groups, binding them into the sacred thread of Bhakti. The pilgrimage circuit of Braj encompassing 84 kos (i.e. 163 miles approx.), came to be located very strategically in the vicinity of Delhi and Agra, the twin capitals of the Mughal Empire. Mughals and their courtiers, contributed extensively to the  development of Braj through the issuance of Farmans (royal decrees), giving revenue grants to the temples of Braj.
During the latter half of the 17th and early 18th centuries, new avenues of patronage emerged at the regional courts, which provided support to the sects for shifting deities from Braj to their respective kingdoms. This shift, on the other hand, gave rise to many new centres of pilgrimage- away from the physical landscape of Braj- following the prototype of Braj.


British period marked a renaissance of the region as the excavations brought to light relatively unknown facets of the region by establishing it as a major centre of Buddhism and Jainism during the ancient times. It is important to understand this phase in the historical life of Braj, in the light of the new form of the regime and the sense of ‘modernity’ it brings and the ways Braj grapples with the same.
The introduction of the railways, modern methods and techniques of conservation and educational reforms -initiated by the famous district collector of Mathura- F.S Growse- changed the process of pilgrimage as it made Braj more accessible. With the passage of time, the conveyance facilities became an indispensable part of the pilgrimage as the circumambulation through them have become a part of the popular idea of pilgrimage. The itinerary of pilgrimage constitutes the divine Yamuna river, 12 vanas (forests) and 24 Upavanas (groves), numerous ponds, temples and the circumambulation of the mount Govardhana.
It would be the aim of the conference to observe the individual participants of the pilgrimage tradition in the form of the scribes and compositions of Goswamis and temple traditions, pilgrims, and indigenous respondents to this phase of urban transformation in Braj. That the larger narratives may not supersede and sweep the smaller ones, the conference encourages papers or popular forms of pilgrim traditions, micro and personal histories, each of these painting an experimental dimension to the pilgrimage tradition in Braj.
The study of Braj, serves as a prototype for understanding the formulations of the religious regions and pilgrimage traditions across the subcontinent and beyond. Braj, as experienced by the contemporary pilgrims and the general visitors is the result of the transformations the region has been through, only less than five hundred years ago.
The objective is to understand these developments which have contributed to how we see and experience the region today. The conference is an attempt to come together again and begin a new quest for ‘knowledge’ to understand this celebrated heartland of Krishna.




The topics may include, but are not restricted to:
1.     Pilgrimage traditions of Braj
2.     Art and Architecture of Braj
3.     Economic and political profile of the region
4.     Braj Pilgrimage, Ecology and Environment
5.     Urbanism and Braj
6.     Sanskrit and Braj bhasha literature
7.     Sects and Bhakti literature
8.     Texts and Traditions
9.     Folklore and Oral narratives shaping the Idea of Braj. 
10.   Conservation and Preservation of Braj
11.   Cartography and the representations of Braj 
12.   Excavations and the changing perceptions of Braj


रसखानि कबै इन नैंनन तैं ब्रज के बन बाग तड़ाग निहारौं l
कोटिक ये कलधौंत के धाम करील की कुंजन ऊपर वारौं  ll




Braj Sanskriti Shodh Sansthan Goda Vihar Premises, Gopeshwar Marg, Vrindavan -281121, Mathura, U.P, India